Nelson Mandela became the first black president of South Africa in 1994, serving until 1999. A symbol of global peacemaking, he won the Nobel Peace Prize in 1993. The dark and dangerous world of cults has long been a source of both fascination and fear. What attracts followers to cults and, more importantly, what. Just what the world needs: yet another sleazy pay-to-publish company. The dark legacy of Carlos Castaneda. For fans of the literary con, it’s been a great few years. Currently, we have Richard Gere starring as Clifford Irving in “The Hoax,” a film about the ’7. Howard Hughes. We’ve had the unmasking of James Frey,JT Le. Roy/Laura Albert and Harvard’s Kaavya Viswanathan, who plagiarized large chunks of her debut novel, forcing her publisher, Little, Brown and Co., to recall the book. Much has been written about the slippery boundaries between fiction and nonfiction, the publishing industry’s responsibility for distinguishing between the two, and the potential damage to readers. Warning: The story you are about to read contains details that may be considered explicit and disturbing by those with sensitivities. Editor's note: The Recovering.There’s been, however, hardly a mention of the 2. Carlos Castaneda. If this name draws a blank for readers under 3. Deemed by Time magazine the “Godfather of the New Age,” Castaneda was the literary embodiment of the Woodstock era. His 1. 2 books, supposedly based on meetings with a mysterious Indian shaman, don Juan, made the author, a graduate student in anthropology, a worldwide celebrity. Admirers included John Lennon, William Burroughs, Federico Fellini and Jim Morrison. Under don Juan’s tutelage, Castaneda took peyote, talked to coyotes, turned into a crow, and learned how to fly. All this took place in what don Juan called “a separate reality.” Castaneda, who died in 1. During his lifetime, his books sold at least 1. Castaneda was viewed by many as a compelling writer, and his early books received overwhelmingly positive reviews. Time called them “beautifully lucid” and remarked on a “narrative power unmatched in other anthropological studies.” They were widely accepted as factual, and this contributed to their success. Richard Jennings, an attorney who became closely involved with Castaneda in the ’9. Stanford in the early ’7. What's the Most Awkward Wrong Number Call or Text You've Received? What's the Most Awkward Wrong Number Call or Text You've Received? What's the Most Awkward Wrong. When Your Husband is Not a Spiritual Leader: 5 thoughts to help Click To Tweet 1. Get Rid of Your Image of “Spiritual Leader” I think we have heard too much from. Juan books. I wasn’t looking for metaphors.” The books’ status as serious anthropology went almost unchallenged for five years. Skepticism increased in 1. Joyce Carol Oates, in a letter to the New York Times, expressed bewilderment that a reviewer had accepted Castaneda’s books as nonfiction. The next year, Time published a cover story revealing that Castaneda had lied extensively about his past. Over the next decade, several researchers, most prominently Richard de Mille, son of the legendary director, worked tirelessly to demonstrate that Castaneda’s work was a hoax. In spite of this exhaustive debunking, the don Juan books still sell well. The University of California Press, which published Castaneda’s first book, “The Teachings of Don Juan: A Yaqui Way of Knowledge,” in 1. Book. Scan, a Nielsen company that tracks book sales, reports that three of Castaneda’s most popular titles, “A Separate Reality,” “Journey to Ixtlan” and “Tales of Power,” sold a total of 1. None of Castaneda’s titles have ever gone out of print — an impressive achievement for any author. Today, Simon and Schuster, Castaneda’s main publisher, still classifies his books as nonfiction. It could be argued that this label doesn’t matter since everyone now knows don Juan was a fictional creation. But everyone doesn’t, and the trust that some readers have invested in these books leads to a darker story that has received almost no coverage in the mainstream press. Castaneda, who disappeared from the public view in 1. His tools were his books and Tensegrity, a movement technique he claimed had been passed down by 2. Toltec shamans. A corporation, Cleargreen, was set up to promote Tensegrity; it held workshops attended by thousands. Novelist and director Bruce Wagner, a member of Castaneda’s inner circle, helped produce a series of instructional videos. Cleargreen continues to operate to this day, promoting Tensegrity and Castaneda’s teachings through workshops in Southern California, Europe and Latin America. At the heart of Castaneda’s movement was a group of intensely devoted women, all of whom were or had been his lovers. They were known as the witches, and two of them, Florinda Donner- Grau and Taisha Abelar, vanished the day after Castaneda’s death, along with Cleargreen president Amalia Marquez and Tensegrity instructor Kylie Lundahl. A few weeks later, Patricia Partin, Castaneda’s adopted daughter as well as his lover, also disappeared. In February 2. 00. Death Valley, Calif., was identified through DNA analysis as Partin’s. Some former Castaneda associates suspect the missing women committed suicide. They cite remarks the women made shortly before vanishing, and point to Castaneda’s frequent discussion of suicide in private group meetings. Achieving transcendence through a death nobly chosen, they maintain, had long been central to his teachings. Castaneda was born in 1. United States in 1. Peru. He’d studied sculpture at the School of Fine Arts in Lima and hoped to make it as an artist in the United States. He worked a series of odd jobs and took classes at Los Angeles Community College in philosophy, literature and creative writing. Most who knew him then recall a brilliant, hilarious storyteller with mesmerizing brown eyes. He was short (some say 5- foot- 2; others 5- foot- 5) and self- conscious about having his picture taken. Along with his then wife Margaret Runyan (whose memoir, “A Magical Journey With Carlos Castaneda,” he would later try to suppress) he became fascinated by the occult. According to Runyan, she and Castaneda would hold long bull sessions, drinking wine with other students. One night a friend remarked that neither the Buddha nor Jesus ever wrote anything down. Their teachings had been recorded by disciples, who could have changed things or made them up. Together, she and Castaneda conducted unsuccessful ESP experiments. Runyan worked for the phone company, and Castaneda’s first attempt at a book was an uncompleted nonfiction manuscript titled “Dial Operator.” In 1. Castaneda enrolled at UCLA, where he signed up for California ethnography with archaeology professor Clement Meighan. One of the assignments was to interview an Indian. He got an “A” for his paper, in which he spoke to an unnamed Native American about the ceremonial use of jimson weed. But Castaneda was broke and soon dropped out. He worked in a liquor store and drove a taxi. He began to disappear for days at a time, telling Runyan he was going to the desert. The couple separated, but soon afterward Castaneda adopted C. J., the son Runyan had had with another man. And, for seven years, he worked on the manuscript that was to become “The Teachings of Don Juan.” “The Teachings” begins with a young man named Carlos being introduced at an Arizona bus stop to don Juan, an old Yaqui Indian whom he’s told “is very learned about plants.” Carlos tries to persuade the reluctant don Juan to teach him about peyote. Eventually he relents, allowing Carlos to ingest the sacred cactus buds. Carlos sees a transparent black dog, which, don Juan later tells him, is Mescalito, a powerful supernatural being. His appearance is a sign that Carlos is “the chosen one” who’s been picked to receive “the teachings.” “The Teachings” is largely a dialogue between don Juan, the master, and Carlos, the student, punctuated by the ingestion of carefully prepared mixtures of herbs and mushrooms. Carlos has strange experiences that, in spite of don Juan’s admonitions, he continues to think of as hallucinations. In one instance, Carlos turns into a crow and flies. Afterward, an argument ensues: Is there such a thing as objective reality? Or is reality just perceptions and different, equally valid ways of describing them? Toward the book’s end, Carlos again encounters Mescalito, whom he now accepts as real, not a hallucination. In “The Teachings,” Castaneda tried to follow the conventions of anthropology by appending a 5. According to Runyan, his goal was to become a psychedelic scholar along the lines of Aldous Huxley. He’d become disillusioned with another hero, Timothy Leary, who supposedly mocked Castaneda when they met at a party, earning his lifelong enmity. In 1. 96. 7, he took his manuscript to professor Meighan. Castaneda was disappointed when Meighan told him it would work better as a trade book than as a scholarly monograph. But following Meighan’s instructions, Castaneda took his manuscript to the University of California Press’ office in Powell Library, where he showed it to Jim Quebec. The editor was impressed but had doubts about its authenticity. Inundated by good reports from the UCLA anthropology department, according to Runyan, Quebec was convinced and “The Teachings” was published in the spring of 1. Runyan wrote that “the University of California Press, fully cognizant that a nation of drug- infatuated students was out there, moved it into California bookstores with a vengeance.” Sales exceeded all expectations, and Quebec soon introduced Castaneda to Ned Brown, an agent whose clients included Jackie Collins. Brown then put Castaneda in touch with Michael Korda, Simon and Schuster’s new editor in chief. In his memoir, “Another Life,” Korda recounts their first meeting. Korda was told to wait in a hotel parking lot. In “A Separate Reality,” published in 1. Carlos returns to Mexico to give don Juan a copy of his new book. Don Juan declines the gift, suggesting he’d use it as toilet paper. A new cycle of apprenticeship begins, in which don Juan tries to teach Carlos how to “see.” New characters appear, most importantly don Juan’s friend and fellow sorcerer don Genaro. In “A Separate Reality” and the two books that follow, “Journey to Ixtlan” and “Tales of Power,” numerous new concepts are introduced, including “becoming inaccessible,” “erasing personal history” and “stopping the world.” There are also displays of magic. Don Genaro is at one moment standing next to Carlos; at the next, he’s on top of a mountain. Don Juan uses unseen powers to help Carlos start his stalled car. And he tries to show him how to be a warrior — a being who, like an enlightened Buddhist, has eliminated the ego, but who, in a more Nietzschean vein, knows he’s superior to regular humans, who lead wasted, pointless lives.
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Dark Ages. DARK AGESTraditionally, the period between the end of Roman Britain (conventionally dated 4. Anglo- Saxon England (at the Battle of Hastings in 1. Dark Ages, but, in these politically correct times, this has been deemed to be pejorative, and there is a tendency to use the phrase Early Medieval (or even Late Antiquity) instead. In terms of the amount of extant evidence, however, Dark Ages is an entirely appropriate description of at least the first couple of centuries of this period.* Following on the heels of the rich pickings provided by the Roman era, there can be no denying the paucity of the archaeology – mass production of wheel thrown pottery ceased, coinage fell into disuse, and building construction was from timber. The scant literary record, too, fails to provide much in the way of illumination. This historical void has, however, been amply filled by mythology and fable. Following the end of Roman government, a patchwork of kingdoms apparently developed across the erstwhile Diocese of the Britains (dioecesis Britanniarum). At least initially, these may have retained the territory, and in some cases the name, of the former civitas. For example, the civitas of the Dumnonii became the kingdom of Dumnonia, while that of the Demetae became the kingdom of Dyfed.. Other evidence adds to this picture of large- scale political continuity. Archives and past articles from the Philadelphia Inquirer, Philadelphia Daily News, and Philly.com.Roman- style bureaucratic administration, Roman law, Roman weights and measures, and schooling on the Roman model to train future administrators and judges.. Although independent British kings ruled these kingdoms, there is no reason to suppose they were less Romanised than most of the elite of the 4th century. To give an example, burials of this 5th- 6th century elite were more often commemorated by Latin- language inscriptions than seems to have been common anywhere in 4th century Britain.. The political centres of these kingdoms also show evidence of Romanisation. The clearest example of this is probably the well- known sequence at Wroxeter in Shropshire, which may have been the capital of the 6th century kingdom of Powys as well as of the 4th century civitas of the Cornovii. There, parts of the late Roman town were rebuilt after the 5th century to contain highly Romanised buildings occupied until the late 6th or 7th century.. As I Run Toward Africa. As I Run Toward Africa is the extraordinary memoir of a boy from a small South Georgia town. Solo defends the body of unconscious Luke Skywalker. The next morning, Organa Solo departed to save Anakin, having been informed by the traitor Terpfen that he had. After a streak of successful launches, SpaceX is looking damn spiffy. While the best part of watching a SpaceX launch is arguably the last leg of the trip, when the. Much haterade has been spilled about the new Ford GT. It should have had a V8! The application process was insane! It doesn’t have enough horsepower! Store & share your files with uploaded.net Learn more about our services (video). Be that as it may, Dr Dark conjectures: “.. Evidence from Vindolanda, Birdoswald and South Shields may suggest late 5th or early 6th century re- occupation and perhaps refortification of these sites, adding to other evidence that northern British rulers attempted a redefence of Hadrian's Wall in this period. There are even hints that these rulers might in some way have been trying to revive the late Roman military command of the Dux Britanniarum, because only forts of that command were apparently re- used. A survey of 5th- 6th century archaeological data from all 4th century Roman forts in North and West Britain, showed that out of at most 1. Dux Britanniarum at the end of the 4th century. This pattern cannot be random and is inexplicable unless forts of this command were particularly selected for re- use. Meanwhile, further south, British rulers may have been responsible for constructing the linear earthwork now called the Wansdyke, arguably derivative of Roman period linear defences.” (Coel the Old) is purportedly Old King Cole, “merry old soul”, from the nursery- rhyme. According to Welsh genealogical texts – the Harleian Genealogies and, the later, . There is a theory that he was the last Dux Britanniarum who, at the end of Roman rule, converted his military jurisdiction (the North, probably based at York) into a kingdom. In process of time, Coel's domain became divided, amongst his supposed descendants, to produce a number of kingdoms, of which the best attested are Elmet, which was in the vicinity of Leeds, and Rheged, which may have been situated on both sides of the Solway Firth.*Living beyond the Forth- Clyde isthmus were the Picts and, certainly by c. Goidelic- speaking Scots on the west coast (in present- day Argyll). What type of language the Picts spoke is the subject of debate, but the hinterland north of Hadrian's Wall – the zone between the Roman Diocese and the Picts – was, like the Diocese itself, inhabited by Brythonic- speaking peoples.* In the east of this hinterland, the tribal territory of the Votadini metamorphosed into the kingdom of Gododdin. The north- western region, which included Stirling, was called Manaw Gododdin. This region was the homeland of one Cunedda – purportedly, the founder of the dynasties that ruled Gwynedd and Ceredigion, in (what is now) Wales. By that token, according to the reckoning of the . However, if Maelgwn was Cunedda's great- grandson (as indicated by the Harleian Genealogies), then a date rather later than that might be more appropriate. In Harleian Genealogies . His grandfather is called Paternus of the Red Robe (Patern pesrut), which has fuelled speculation that Cunedda's family, although north of Rome's frontier, acted in some kind of Roman official capacity. Possibly (assuming the story is not a complete figment), Cunedda's migration from Gododdin to north- west Wales, in order to combat the influx of Scots from Ireland, was on the instruction of a greater authority – either Roman or sub- Roman. Cunedda is the subject of a Welsh poem of debated antiquity, . Koch's interpretation, the descendants of Coel Hen (see above) are depicted as Cunedda's enemies, and responsible for his death.* Be that as it may, the interesting point is that Cunedda is portrayed in the poem as a north- British chieftain – there is no mention of his sons, the journey to Wales, and the war against Irish invaders, which, if such events took place, perhaps seems rather curious. Maybe Cunedda was a famous historical figure who was appropriated by Maelgwn's descendants to further their territorial ambitions. From his own writings, it is known that St Patrick was a Roman Briton – brought up in a well- off Christian household, in an unidentified place called Bannaventa Berniae. Aged about sixteen, he was taken captive by pirates and sold into slavery in Ireland. After six years he escaped, but realised it was his duty to return to Ireland as a missionary. In fact, Patrick's is not the first reported Christian mission to Ireland. In 4. 31 Bishop Palladius was despatched there by Pope Celestine I. It seems likely that later promoters of Patrick sought to diminish the achievements of Palladius in order to enhance Patrick's status. Traditionally, Palladius' mission is presented as a failure, it is made as short as possible, and Patrick's arrival in Ireland is dated to 4. However, the . At any rate, in a text written by Patrick himself, Patrick berates a British ruler, Coroticus, and his warriors, for a raid on Ireland in which a group of newly baptized converts had been slain or taken into slavery.“With my own hand I have written and composed these words, to be given, delivered and sent to the soldiers of Coroticus .. These blood- thirsty men are bloody with the blood of innocent Christians, whom I have begotten for God in countless numbers and have confirmed in Christ!. I sent a letter with a holy priest whom I had taught from early childhood, and he was accompanied by some clerics; the letter requested that they should grant us some of the booty and baptized prisoners that they had captured; they roared with laughter at them.. What should I do, Lord? I am very much despised. See, your sheep are torn to pieces around me and are carried off, and by the raiders I have mentioned, on the aggressive orders of Coroticus. Far from God's love is the man who delivers Christians into the hands of Scots and Picts.. So then, what of Coroticus and his villains, these rebels against Christ, where will they see themselves, they who allot poor baptized women as prizes, for the sake of a miserable temporal kingdom which will in any case pass away in a moment? Like clouds or smoke which is soon scattered by the wind, so deceitful sinners shall perish from before the Lord's face; but the righteous shall feast in full assurance with Christ; they shall judge the nations and hold sway over wicked kings for ever and ever, Amen.”Patrick . In 8. 70 the fortress of Alt Clut was destroyed, by Vikings, after which the kingdom became known as Strathclyde. Coroticus is widely equated to Ceretic Guletic, who appears in the pedigree of Rhun, son of Artgal, king of Strathclyde, in the Harleian Genealogies (. Gildas says that, after finally being abandoned by the Romans (see: Ruin), the feckless Britons were plagued by marauding Picts and Scots.“The miserable remnant therefore send a letter to Agitius, a man holding high office at Rome; they speak as follows: “To Agitius, in his third consulship, come the groans of the Britons; ” a little further in their request: “the barbarians drive us to the sea, the sea drives us upon the barbarians; by one or other of these two modes of death we are either killed or drowned; ” and for these they have no aid.”Gildas . His third consulship was in 4. Valentinian III, emperor in the West, murdered him in 4. Certainly the respected Anglo- Saxon historian Bede, who based his own account of these events on Gildas, believed A. Returning to Gildas' narrative: “In the meantime, the severe and well- known famine presses the wandering and vacillating people, which compels many of them without delay to yield themselves as conquered to the bloodthirsty robbers, in order to have a morsel of food for the renewal of life. Others were never so compelled: rather issuing from the very mountains, from caves and defiles and from dense thickets, they carried on the war unceasingly. In the documentary Gaming Through New Eyes, they explain it hasn't stopped Toby from playing games since he was a young child. Toby has played through games that millions of other games, including myself, have played - like fighting games with Injustice, and even RPGs like Final Fantasy. But how the hell does he play the game without seeing, is something that anyone would ask - with Toby having a friend help him through the structure of the game's menus, where Toby will memorize how many button presses to get to a specific menu or action. 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Outfitting tracks with live choirs, percussion, strings, West and a few key players (John Legend and hip hop violinist Miri Ben- Ari among them) made this music burst with life, passion, and struggle. It's beyond neo- soul or . To take a look back (and perhaps, depending on what SWISH actually ends up sounding like, forward), we're listing the ten most soulful cuts in Kanye's solo discography. The majority of tracks on his first two albums fit that descriptor, so narrowing things down was difficult even from their 4. Revisit His 25 Most Innovative Videos. Yeezy barely appears in this College Dropout favorite. The College Dropout was an instant classic. Get your #follownews page: Signup > Login; What is #follownews? How Kanye Lost His Way. 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